This is Modi's election. And in that, this election is a battle for Indians to wrestle back their identities that have been assaulted and demonized. In order to facilitate colonial structures that perpetuate slavery. This Indian election is an exercise in freedom.
The Case against Patanjali by Indian Medical Association and the tone of Judiciary is alarming. We need to look into its historical and global context to fully grasp its ramification.
Why do seemingly normal people commit atrocities and genocides? More importantly, why do millions other go along with these crimes as participants? We explore the Perpetration-Induced Trauma and its impact on the societies.
This is a poem in Hindi, which shares the determination of one to stand in the way of darkness. Challenging it with the lamp of his knowing. Ensuring it cannot win.
PS: Despite my best effort, the poet's name remains elusive. If anyone finds out, please let me know.
https://drishtikone.com/2010/06/yugbodh-ka-hastakshar/
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With technological stars aligned, and decentralization the only option for future media, are the Network States the only reality? A detailed take.
From 1946 to 1948 was the darkest period in India. Starting with Direct Action Day massacres to Partition massacres to the 1948 Brahmin Massacres, a lot of blood was spilled. Let us look at what happened when caretakers of non-violence destroyed us.
Unlike the Jews after Holocaust, the Blacks after Apartheid, Native Americans after the de-humanization, Hindus have had no justice.
Riots have been common in India. But when do riots become the basis of a Genocide and Exodus? A serious analysis of the history of India's partition and the Kashmiri Pandit genocide.
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